I am not upset that the chevra kadisha wanted to follow its protocol and tradition. Tradition is very strong, especially in Jerusalem and especially with regards to matters of mourning and death. They make exceptions to their rules, but they are not that common and only in unique cases.
This could have been such a unique case warranting an exception, but I am not going to judge that.
The main thing they did wrong was act with lack of sensitivity to a grieving parent. Whether they were going to make an exception or insist on keeping tradition, they need to do whatever they do in a way that is more sensitive to the families they deal with. I am sure being a part of a chevra kadisha is very difficult - dealing with death and mourning all the time cannot be easy - and brings about delicate situations. The chevra kadishas should be highly sensitive to these situations and families, and whatever they decide to do in regards to the various traditions involved, the decisions should be made and conveyed with respect and dignity.
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These guys left out the 'hesed' in 'hesed shel emet'. What a hillul hashem.
ReplyDeleteNo compassion, no decency, no common sense.
Worse, no one FIRED! The chief Rabbi's distress and calls for compassion are not enough. Why isn't anyone ever fired for meaness and stupidity? The head of the chevra kaddisha and all workers involved ought be out on the street.
DeleteWorse, no one FIRED! The chief Rabbi's distress and calls for compassion are not enough. Why isn't anyone ever fired for meaness and stupidity? The head of the chevra kaddisha and all workers involved ought be out on the street.
DeleteWhat possible tradition or halachah would not allow the father to be present when the baby is buried? And not allow the father to know where the baby is buried? Is there a source in a Gemara or is it some made up custom?
ReplyDeleteChaim yankel