The young man asks Rav Kanievsky that if he stays home, they might eat matza with him and eat with him at the seder, but is he allowed to stay home considering the halacha that one cannot live in a place with real chametz present lest he come to eat from it himself. However, if he goes away, they'll eat the chametz as well, but he himself won't feel as a free person.
Rav Kanievsky's response was that he should do whatever possible to find another place to sleep and eat during Pesach and not go home where they will be eating real chametz. Rav Kanievsky added, surely you will find an appropriate place as everyone says at the seder "kol dichfin yeisi vyeichol" - let all who need come and eat.
Rav Kanievsky added that while he has heard that some people sell the chametz belonging to non-religious relatives, using the din of "zachin" - doing something good on behalf of someone else even without his knowledge works because it is presumed he would have wanted it, it definitely does not work if they are continuing to eat the chametz that was "sold" as they are then showing clearly they did not want the chametz to be sold.
sources: Kikar, Kol Hai News, Behadrei
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"Rav Kanievsky's response was that he should do whatever possible to find another place to sleep and eat during Pesach and not go home where they will be eating real chametz."
ReplyDeleteLet's be specific here: did the Rabbi say the student should eat and sleep somewhere else while he visits his parents over pesach? Or absolutely not go home and see his family at all?
Because I think while it makes sense the student should eat and sleep somewhere else, to tell a son he should not see his parents at all over his holiday is a horrible thing. It splits up a family because of a difference in observancy. It tells a person "you may no longer associate yourself with your parents if they are less religious than you."
I'm hoping the Rabbi didn't actually say that.
Of course the son should not go home at all during Pesach if his parents refuse to clean their house or refrain from eating chametz. (i actually am surprised that it was even a question.) Yet it is a horrible thing that a son doesn't visit his parents over the holiday, but it is even more horrible that the parents do not even do the minimum to allow him to come visit them. They are the ones that are splitting up the family because of their "difference" in observancy.
ReplyDeletehe did not tell the son "you may no longer associate yourself with your parents if they are less religious than you." but rather "since your parents are not allowing you to visit them over Pesach - you should visit them on other times and occasions.