When it was time for traveler to leave and head back home, Mr Local Jew made a somewhat difficult request of his new Jewish friend - he asked if he would mind leaving his tefillin behind, for him to keep, and Mr Traveler would be able to replace them with a new pair when arriving back home in Israel. Mr Local Jew has no tefillin and has no way to get a pair, but Mr Traveler could easily get a new pair when he gets back home...
Mr Traveler thought about and happily decided to leave his tefillin for Mr Local Jew. When he got back home, he bought himself a new set.
After the fact, Mr Traveler asked a number of rabbonim if what he had done was correct and proper or if it was wrong - because he left his tefillin behind for Mr Local Jew he had to go a couple of days without laying tefillin until he could replace them! Maybe he was wrong for doing so.
The question was brought to Rav Chaim Kanievsky who said that what he did was proper, but he needs to make up for the days he did not lay tefillin by laying his tefillin twice per day, once at the morning Shacharis services and once at the afternoon Mincha services, to make up for the days he missed. Other rabbonim the question was presented to agreed with this response.
Rav Yitzchak Zilbershtein disagreed and, based on a psak from Rav Elyashiv, said Mr Local Jew had the status of "oness" and was exempt from his obligation and responsibility because of it - he has no way to get tefillin, there is nothing he can do about it. While Mr Traveler is not an oness, he has no excuse to intentionally stop doing a positive mitzva.
The whole story ad discussion is interesting, but what is most interesting, to me, is the idea that because he missed a few days of laying tefillin he has to lay tefillin twice a day for a few days to make up for it. I don't think I ever heard that before.
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The mitzvah is to have them on the whole day in the first place, so how does it make any different that he puts them on twice? Sounds more like a personal tikkun kind of thing than a halacha
ReplyDeletethe article uses the word tikkun, as you suggest
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