According to Actualic, someone went to Rav Chaim to consult on an issue and before leaving he requested a bracha. When Rav Kanievsky blessed him with BUAH, the talmid chochom visitor asked that by the halachos of counting the Omer we see that if one counts using the abbreviation of the number rather than the full number he needs to recount that day - meaning, if he counts saying today is yom bet laomer, or yom yud gimmel laomer, etc, rather than saying today is the 13th day of the Omer. So, using an abbreviation is clearly not like saying the words, or else by Omer it would be acceptable. So, the rav asked of Rav Chaim Kanievsky, why do you bless people with the abbreviations rather than the full blessing, if the abbreviation isn't considered the full statement?
According to the article, Rav Chaim appreciated the witty question, and responded that counting the Omer is an actual mitzva, possibly even Torah-mandated according to some opinions, but what I do isn't really anything and can therefore be shortened.
Combining that with other statements made by Rav Kanievsky recently about his abbreviated bracha, because he means the same thing for both the abbreviated version and the full version, there is no difference and for a bracha it is perfectly fine, and he proved from a gemara that giving a blessing with abbreviations works.
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If they really cared about Rav Chaim's quality learning time, why don't they just do not disturb him and let him learn without making him into a tour site attraction / kameah / selfie opportunity / zedaka box model?
ReplyDeletewho is "they"? I thought he came up with this solution himself!
Deletethe time it takes to say "Buha" or to mumble "brochavehatzlacha" is sooo negligible that the whole idea seems funny. but the people that waste Rav Chaim learning time- hours and hours a day - trying to get the Buha or a picture with him is such a bizayon,
Deletepicture with him:
DeleteUsing a smartphone