As far as Haredi parties go, Shas always, sice its formation, participated fully in governance by taking ministerial positions UTJ refrained form taking ministerial positions, claiming an inherent problem with being a partner in things the government might do that go against the Torah. They could be members of the coalition in the Knesset but, they felt, by not taking ministerial positions they were not really members of the government and did not bear any shared responsibility for decisions taken that might involve chilul shabbos or other violations of halacha. Eventually they started taking deputy minister positions, still claiming lack of shared responsibility as long as it is not  a full miniterial position (and sometimes they even basically ran the ministry with a puppet minister from another party holding the ministerial position on behalf of UTJ. Eventually the Agudat Israel faction of UTJ also started taking full ministerial positions while Degel continued to only take deputy minister roles at most.

And now, according to news reports yesterday, Degel is considering taking full ministerial roles just like Shas and Aguda. I have not seen any explanation as to what changed in their policy to consider this other than their ongoing competition with the Aguda faction as this would allow them to demand the top position for their faction in the next government and not let Aguda have it. Degel's rabbis might or might nto approve the change, but thew that they are considering it is noteworthy enough.

Personally I support this. Their lack of shared responsibility is a farce and just something to make themselves feel better. Fuller participation makes less of a joke of the government and more direct involvement on their side.

That being said, in recent weeks I have heard the argument (raised when talking about the draft law) they like to raise of "ten li yavneh vchachameha" - give me Yavneh and its sages - like the famous request of Rav Yochanan Ben Zakkai of the Roman general Vespasian where he said just leave us alone to learn torah and we wont bother anyone. In Israel it is used as well regarding the draft law - just leave us alone and let us learn torah and we wont bother anyone, ten li yavneh vechachameha, just leave us alone dont bothe rus and we wont bother you. You cannot really say ten li yavneh vechachameha when you are involved in running the government and deciding how the country should function and how people's lives are affected. A true Ten Li Yavneh Vechachameha argument would work if they pulled out of politics and said just leave us alone to learn torah, dont bother us and we wont bother you. When they are increasingly involved in governance, the argument ten li yavneh regarding one aspect of life in Israel when there is involvement in everything else is a false narrative. 

History was just made as the price of gasoline went up to the price of 8.25nis per liter as of today, September 1 2026. 8.25nis per liter, is, at least according tot he reports I have seen, the highest ever price of gas in the history of Israel!

For those not familiar, I asked Google's Gemini to do all the conversions of liters and shekels to gallons and dollars and the price of 8.25nis per liter is equivalent to roughly $10.43 per gallon at current conversion rates.

It is always fun being part of Israel making history!

The Rabbis discourage participation in such events and also call on the public and public offices to not arrange them or support them or fund them. They call such musical selichot "inappropriate" and in clear opposition to the actual purpose of the days of selichot being to arouse people to teshuva, to cheshbon nefesh, taking an accounting of one's behavior, for the Days of Judgement upon us. They say that these events, by their very nature, corrupt the concept of the prayers. It takes a holy and elevated concept and turns it into a form of entertainment and a show, besides for all sorts of other breeches of kedusha and tzniyut that accompany such events.

source: Hamechadesh

Far be it from me to support or argue against the above psak. I would just note from my my own experience that the "musical selichot" events I see happening (within the Haredi community at least) are all designed to be musical in the way that they think inspires the crowd to teshuva, not a form of concert or the like. 

And that being said, my shul is hosting (not arranging as it is not a shul event, just hosting) a chazzanut selichot (if that is what you might call it), this Motzash at 10pm (regular shul selichot after a shiur/sicha by Rav Ahron Pessin at 12:10) 

The event, as you can see by the logo, is sponsored by the City of Bet Shemesh. As far as I can tell this is chazanut, no musical accompaniment. I do not know if this falls into the category of musical selichot of whch the rabbis above spoke out against. I suspect not, but you can each decide this for yourselves. .