Aug 30, 2016
Aug 29, 2016
Aug 28, 2016
* the situation with the meshulachim is not nearly as bad as I have heard it made out to be. I might be wrong, and maybe this is just a quiet season for them, maybe they don't travel now because people are on vacation, I don't know. but it does not seem so bad. Some days there are none in shul, some days there are a few. Either way, it is far less than what we get in Israel on a daily basis.
* people are extremely generous. They give to all the meshulachim no matter what they look like.
* as few as the meshulachim were, some of them really have no etiquette or manners. Some were fine - went through the shul collecting from whomever would give and walked out when they finished. Others were pests and stayed longer and asked repeatedly and followed other meshulachim around to ask from people giving them who might not have given him when he asked.
* squirrels, alleys, and water
* it rains, even pours, in the summer. and it is warm/hot at the same time
* family is great, as annoying as they can be to each other at times.
* I still think surprises are dumb, even when they work
Aug 25, 2016
Aug 24, 2016
Aug 22, 2016
more observations from the USA (Chicago):
* I don't see runners anywhere. In Israel no matter where I go (running or driving) I see runners and bikers. I did see a few people that looked like they were biking to work.
* in the 2 shuls I have been to so far, I have yet to see anybody pull out a cellphone to check their messages. I stopped myself from doing so thinking that the Israeli shouldn't do it if the locals aren't. I don't know that it added to my kavana at all, but that is what happened.
* walking briefly through a supermarket - food is cheap and plentiful (in quantity, quality and variety and package sizing)
* I think the above also sheds some light, in my mind, on why America suffers from an obesity problem.
* the topography is so flat. and so much grass.
* i find myself thinking of distance in miles again rather than kilometers
Aug 21, 2016
Initial observations from the USA :
* the drinks are so big - cups, bottles, everything.
* there is so much water in the toilet tank. Floaters can only be an American thing.
* nobody uses soap anymore. Now everyone uses body wash and body foam and whatever else they call it.
Aug 19, 2016
Aug 18, 2016
Rav Melamed responded that one should make the bracha and the purpose of this bracha is to remind us not idolize these people but we should remember that their special gifts and talents are from God. Rav Melamed says that one would have to actually see the athlete in person, rather than seeing a picture or video of the athlete, and one did not necessarily have to see the actual competition to make the bracha.
Rav Melamed added that one would not make the bracha for seeing just any Olympian athlete, but only for seeing one that actually won a gold medal - the real champions. Whiule that would mean Israelis would not make a bracha upon seeing Yarden Gerbi or Ori Sasson, Rav Melamed added that in each country one could make the bracha on his country's local champions.
Making the bracha on a female athlete would have to be done when she is appropriately dressed, meaning it is unlikely to be able to make it while she is competing, but more likely after the fact.
source: Walla News
Until now, since the foundation of the State, it has technically been illegal to play on Shabbos. The Minister of Commerce and Trade has been able to give a temporary exemption, or pass, and the issue was basically ignored by all willing parties.
source: One Sport
Katz is making a dramatic statement with this, as it means the State of Israel will legalize chilul shabbos. the change in practice is not great, as it has been happening until now anyway, but at a social level it is a statement that many will find hard to swallow.
Personally i am less bothered by his coming attempt to legalize it. The fact that it has happened for the past 70 years makes this change one in semantics alone and therefore not that important to me. Semantics are for the politicians. the reality is that it has been happening and this is not a practical change of facts on the ground.
Behadrei also calls it the breaking of the status quo, which is also an argument I am less than impressed with. For the same reason - it might have been illegal, but for the past nearly 70 years the leagues have all played on Shabbos. The change in status quo is on paper alone. Facts on the ground will not have changed on iota.
What bothers me more, or surprises me more, is that recently there has been a trend to try to accommodate religious and traditional athletes, with teams moving games to weekdays from Shabbos. Ministers in recent years have spoken about the need to move games when possible, to be more inclusive of the religious and traditional communities, of fans and athletes alike. It seemed, to me at least, that we were heading on the path of the leagues moving away from Shabbos, and suddenly we are seeing an act that will likely solidify the league's hold on Shabbos for years to come.
They made major press with interviews in the Wall Street Journal and Fox News and other major media. Some called it a kiddush hashem, and perhaps it was.
Today the media outlets (or at least one) is writing about some frum men who have started a unique swimwear company for women that makes regularly bikinis but more stylish with whimsical fringes in a variety of styles that snap on and off. (link to article is posted here with warning of not-tzanua images in article).
Barry Glick is not your average bikini designer.kiddush hashem? chilul hashem? I have no idea. I think these terms get thrown around a bit too loosely. I am not sure this is either. I wish them well and great success, and am happy they have found a way to express their creativity and turn it into a business.
For starters, he has zero experience designing swimwear — or designing any wear for that matter. He’s not particularly involved in fashion either. Oh, he also is a Hasidic Jew living in Brooklyn.
None of this seemed to deter the 30-year-old father of five from starting a bikini company, Beach Gal, a year and a half ago.
"It isn’t a culture shock to me, I see it solely as a business opportunity and as a way to express my creativity," Glick says one recent summer afternoon. We’re sitting in his office in the Hasidic neighborhood of Boro Park. The newly renovated space is inside an inconspicuous concrete building, and is situated across the street from a funeral home wailing eulogies over an outdoor loudspeaker in Yiddish, and down the block from a plethora of kosher grocery stores and bakeries. It also doubles as home to the medical supply business of Saul Samet, Glick’s partner and investor, who is sitting with us as well.
Glick is tall and thin, and sports all the accoutrements of being Hasidic, with a big black yarmulke, long, curly sidelocks, and a bushy beard. Samet’s look is less obvious; he’s shorter, built, and has a clean, short beard and trimmed sidelocks. The duo hardly seems fit to be in the swimsuit market. But the story of how Glick and Samet are successfully building a swimsuit company from scratch — battling through all the complications of creating a business, only to be hit with more obstacles on the product end, like dealing with fabrics, sourcing, branding, and distributing — is as much about the power of the internet as it is about two Jewish guys from Brooklyn who believe so much in an idea that they’re willing to tiptoe around some of the rules that define their strict, religious lifestyle in order to pursue it.
That idea is a bikini, with a whimsical fringe that snaps on and off. Each Beach Gal bikini comes with an accessory, including bands of seashells, beads, sequins, and ruffles that attach to the top and bottom. The suits come in five colors and sell for $150 on the site (but are half off on Amazon right now, just FYI). They look like the sort of thing that would be trendy in places with a strong beach culture, like in Miami, or pretty much anywhere in the Caribbean.
"The Hasidic community is very tight-knit, and there’s a lot of business that gets done at synagogue because you meet each other three times a day," Glick explains.
Of course, the business proposals never went over too well: "It was pretty hard in the beginning. I would shop the idea around and say, ‘I wanted to speak to you about a business idea,’ and everyone would say, ‘Okay, what is it?’ and I would say ‘Bikinis!’ and they would go, ‘Huh?!’"
As with so many situations in life, sometimes it’s not just about what you know as it is about who you know. In a sheer spout of luck, Samet’s brother had a connection to Cyn & Luca, a swimwear brand found in stores like Macy’s and Bloomingdale’s. They were introduced to Cynthia Riccardi, the brand’s designer who’d worked for companies like Adrienne Vittadini and Liz Claiborne. She helped Glick perfect his swimsuit silhouette and interchangeable accessories. After her company was bought out last year, she agreed to share her sources for high quality production in South America.
From there, Beach Gal was officially born. A first batch of merchandise was created, Glick and Samet built a website, and photographers and models were hired out in Miami for a look book. Product was also listed on Amazon and Zulily at a discounted price (roughly 50 percent off). So far, the feedback has been positive, and Beach Gal has sold nearly all of the 2,500 pieces from its first collection.
Of course, being Hasidic and in the swimwear business is difficult. Last year, when the duo attended Miami Swim Week with the Cyn & Luca team, Glick — with his beard and sidelocks — was quite the spectacle. During a photoshoot a few months ago, a makeup artist working with the Beach Gal team took a photo of Glick helping a model with a swimsuit and leaked it to Instagram without fully explaining the scenario, leaving her followers to assume the scenario was scandalous. Overall, Glick and Samet are apprehensive people will get the wrong idea about them — the reason they requested Racked not take any photos of them.
On the other hand, though, why not? From Christian retailers to clothing boasting sadness to questionable tea products, internet shopping is peak eccentric. Today, truly anything is possible when it comes to people starting e-commerce businesses, and so trendy bikinis designed by people who put their fear in a power higher than Anna Wintour can certainly fit right in.
Glick and Samet maintain there is technically nothing wrong with what they are doing. While Hasidic lifestyle ascribes to that of seclusion and modesty — and not working with, or around, scantily clad women — the guys say they treat their jobs with respect, and are careful to not cross any boundaries or break any rules, like touching other women, for example. Is it uncharacteristic of Hasidic men to be designing bikinis and working in swimwear? Sure. Can they carry on with their business without violating Jewish laws? Certainly.
"I don’t look at it as a bad thing. It’s a piece of clothing and just because no one in our community [wears] it doesn’t mean we can’t bring something fun and funky to it," Glick says.
such crazy drama!