Great. The DL will surely provide at least one "Rabbi" that will process giyurim without any intention of being mekayem mitzvos.
It will lead to a Sefer Yochsin.
Nobody will recognize these giyurim, other than maybe a few DL wll be meshadech....

Everything I have read on this topic says you are wrong. The Chief rabbinate will still provide the rules and the confirmation for which City Rabbis have the ability to convert people.
This doesn't make the Chief Rabbi irrelevant in any shape or form.

Hey, don't put all DL rabbis in one group. So Beit Hillel splinter group is supporting because they want to reduce the Chie Rabbinate power, but believe it or not Tzohar is against the law. It goes with saying that the DL Hardal rabbis are deadset against. Not that that matters because only Shetboun is listening to his rabbi.

Rafi, part of the law is to pave the way for other forms of conversion as well of rabbis and rabbanettes.

Instant cash loans offer great relief for people on fixed incomes to meet their most pressing needs when they suffer as a result of a liquidity crisis. The process is very simple, fast and the conditions are quite viable.

Instant cash loans, quick relief to be provided by the additional funds needed to respond poorly to their urgent needs of the population. This loan scheme, especially as the timely financial support to employees. Often face the problem of lack of money, because your offer pension is always in the same month of their income for living expenses, because although he can go. They follow a monthly budget and control costs, the cost of major damage in the game. In this emergency situation, it is necessary that these loans so that they can be relieved of the crisis you additional funds.
http://www.bgcashloansonline.co.uk/

As an Orthodox convert, I think this is a needed step to correct what the Chief Rabbis did in 2010. People talk about halachic conversions, but there is disparity between what the Shulchan Aruch and Talmud say about conversions and the distrust with which converts are handled today. A convert should absolutely be able to go to another Rabbi if they are rejected by one, just as the three converts in the Talmud did. As that story demonstrates, sometimes a gentler approach is needed to bring a person "under the wings of the Divine Presence." Not every two personalities mesh, but that does not make a convert insincere.

What really seems to be at issue here is the concern over Rabbis in LA and Riverdale who claim to be Orthodox, yet publicly criticize Chazal and attempt to change the sacred traditions of Judaism, e.g. ordaining women as Rabbis. These "Rabbis" should be stripped of their Orthodox smicha so that any conversions they perform are considered Conservative and thus ignored. What was done in 2010 has only put converts in Israel and the Diaspora in limbo and made to be political pawns, and it was wrong. The Torah makes it very clear how to treat a convert, and how to treat an apikorus. Do not punish gerim for the actions of apikorsim.