Aug 13, 2019
Avi Ilson #SheYavo (Official Music Video)
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Aug 12, 2019
Sheer Act of Will
A Guest Post by Seraya Ziv
All three women’s eyes grow wide, they ooh and ah. Ruthie knows my family is assimilated way back, so does her sister-in-law, but Sandra and I have just met.
“Your sister must be a very devout woman,” marvels Sandra.
I do not say no.
Sheer Act of Will by Saraya Ziv,
A new personal history from www.jerusalemneverlies.com
1.
I’m sitting in the shade at the Kotel (Western Wall) waiting for my friend Ruthie who’s standing stock-still, praying. In front of me are Ruthie’s sister-in-law and a woman she’s escorted to the Wall. The woman shakes my hand: she’s Sandra from somewhere Texas; it’s her first time in Israel, first prayers at the Kotel, and as one of the Bnei Noach, (a Noahide), she’s truly moved to be here.
This last part takes explaining.
Judaism not only doesn’t encourage converts, there were times and will be another when converts are not accepted at all. The Torah however puts a requirement on all non-Jews to observe seven out of the 613 mitzvot (commandments). Those who choose to observe these mitzvot are called Noahides.
Sandra has unfolded a blueprint of the Second Temple on her lap. A former sheriff’s deputy, she’s particularly interested, she says, in where the Great Court had been housed. In her twang she recites, with profound respect, the Noahide mitzvah to set up just laws and courts.
I have other interests. Does she have a horse? Where is her holster? Back in Texas does she carry a rifle on her shoulder or pack a set of pistols, one for each hand? Could we see her badge?
Sandra confides, “I managed to hang a plaque in the corner of the courthouse back home without ruffling any feathers: Zion will be redeemed with justice, and those who return to her, with righteousness.”
Her horse trots off, her holster disappears; Sandra has stirred up a two colliding memories.
2.
Inside the old Brooklyn Federal Courthouse there was a relief of Lady Justice and an inscription, an exhortation: Justice, justice shall you pursue. It moved me. I started jury duty one Monday morning feeling I was doing something holy.
The case was this. The defendant, coolly, expensively dressed, was accused of using an ex-girlfriend as a drug mule. He had the girlfriend, mother of three of his children, conceal heroin in her person in Jamaica and fly to JFK, where he was waiting to relieve her of her burden.
The FBI was also waiting; the defendant and his mule were arrested. Why she was in prison and he was free we wouldn’t learn until after the trial. The testimony had a horrible peak. Our jury was led out of court. When we returned the girlfriend, in a pathetic prison dress, was seated in the witness box. You could hear chains clanging whenever she moved.
Five minutes of her testimony was enough to tell me that the defendant’s story (he was at the airport to meet a relative who never showed; the girlfriend had planned the drug deal all by herself) was boloney. This woman couldn’t plan her way into a parking spot. Her kids (his kids) were being raised in Jamaica by her mother; she was looking at decade in jail with no parole. She looked pitiful; the defendant looked at his watch.
Deliberations lasted three days. One of our jurors was farcical: with a roll of paper towel and bottle of blue spray she’d found under the sink she busied herself cleaning the coffee machine, the counter, the mini-fridge, the table. When she finished she’d start again, the whole time mumbling “the man ain’t guilty.” We could not get her to sit with us or explain her verdict.
One of the two male jurors, Thomas, was scary. “Cops, the Feds, the whole damn government lies.” It was because of their lies, he bellowed, that his ex-wife was granted her divorce and sole custody of their kids.
“Same thing here. The defendant ain’t guilty. The Feds,” he explained like we were dumbbells, “set him up – it’s a big damn sting.”
Jenny, a gentle spoken juror who had lost two grandsons to drugs, pulled some pretty little glass vials out of her purse and held them up for Thomas and the cleaner to see. “I found these in front of my house this morning”, she said, “you gonna tell me they were planted there?”
Thomas said “Pfffft” and turned away. The cleaner scrubbed a coffee stain, “I have said it, the man ain’t guilty.”
After it was all over, Jenny and I supported each other arm in arm on our way to the subway. I had a migraine, she was weeping. “They were biased from the get go”, she whispered, “they had no right to be on a jury.” I wanted to tell her about Lady Justice, about the inscription inside Brooklyn Federal Court, but my head was thumping; I had to concentrate on getting home without vomiting.
3.
I come back to the present. Sandra is telling us about the High Court and the stringencies its sages took to judge without bias.
“There’s a whole list of judges who disqualified themselves because a litigant did them some tiny favor! You must know them: ‘A feather blew onto Amemar's head, and a man removed it. Amemar disqualified himself from judging his case. Samuel was walking on a bridge, and a man lent him a hand. The man had a case; Samuel disqualified himself from judging him.’
“That’s what we want! That’s what I look forward to,” Sandra sighs, “someday.”
This last part takes explaining.
Judaism not only doesn’t encourage converts, there were times and will be another when converts are not accepted at all. The Torah however puts a requirement on all non-Jews to observe seven out of the 613 mitzvot (commandments). Those who choose to observe these mitzvot are called Noahides.
Sandra has unfolded a blueprint of the Second Temple on her lap. A former sheriff’s deputy, she’s particularly interested, she says, in where the Great Court had been housed. In her twang she recites, with profound respect, the Noahide mitzvah to set up just laws and courts.
I have other interests. Does she have a horse? Where is her holster? Back in Texas does she carry a rifle on her shoulder or pack a set of pistols, one for each hand? Could we see her badge?
Sandra confides, “I managed to hang a plaque in the corner of the courthouse back home without ruffling any feathers: Zion will be redeemed with justice, and those who return to her, with righteousness.”
Her horse trots off, her holster disappears; Sandra has stirred up a two colliding memories.
2.
Inside the old Brooklyn Federal Courthouse there was a relief of Lady Justice and an inscription, an exhortation: Justice, justice shall you pursue. It moved me. I started jury duty one Monday morning feeling I was doing something holy.
The case was this. The defendant, coolly, expensively dressed, was accused of using an ex-girlfriend as a drug mule. He had the girlfriend, mother of three of his children, conceal heroin in her person in Jamaica and fly to JFK, where he was waiting to relieve her of her burden.
The FBI was also waiting; the defendant and his mule were arrested. Why she was in prison and he was free we wouldn’t learn until after the trial. The testimony had a horrible peak. Our jury was led out of court. When we returned the girlfriend, in a pathetic prison dress, was seated in the witness box. You could hear chains clanging whenever she moved.
Five minutes of her testimony was enough to tell me that the defendant’s story (he was at the airport to meet a relative who never showed; the girlfriend had planned the drug deal all by herself) was boloney. This woman couldn’t plan her way into a parking spot. Her kids (his kids) were being raised in Jamaica by her mother; she was looking at decade in jail with no parole. She looked pitiful; the defendant looked at his watch.
Deliberations lasted three days. One of our jurors was farcical: with a roll of paper towel and bottle of blue spray she’d found under the sink she busied herself cleaning the coffee machine, the counter, the mini-fridge, the table. When she finished she’d start again, the whole time mumbling “the man ain’t guilty.” We could not get her to sit with us or explain her verdict.
One of the two male jurors, Thomas, was scary. “Cops, the Feds, the whole damn government lies.” It was because of their lies, he bellowed, that his ex-wife was granted her divorce and sole custody of their kids.
“Same thing here. The defendant ain’t guilty. The Feds,” he explained like we were dumbbells, “set him up – it’s a big damn sting.”
Jenny, a gentle spoken juror who had lost two grandsons to drugs, pulled some pretty little glass vials out of her purse and held them up for Thomas and the cleaner to see. “I found these in front of my house this morning”, she said, “you gonna tell me they were planted there?”
Thomas said “Pfffft” and turned away. The cleaner scrubbed a coffee stain, “I have said it, the man ain’t guilty.”
After it was all over, Jenny and I supported each other arm in arm on our way to the subway. I had a migraine, she was weeping. “They were biased from the get go”, she whispered, “they had no right to be on a jury.” I wanted to tell her about Lady Justice, about the inscription inside Brooklyn Federal Court, but my head was thumping; I had to concentrate on getting home without vomiting.
3.
I come back to the present. Sandra is telling us about the High Court and the stringencies its sages took to judge without bias.
“There’s a whole list of judges who disqualified themselves because a litigant did them some tiny favor! You must know them: ‘A feather blew onto Amemar's head, and a man removed it. Amemar disqualified himself from judging his case. Samuel was walking on a bridge, and a man lent him a hand. The man had a case; Samuel disqualified himself from judging him.’
“That’s what we want! That’s what I look forward to,” Sandra sighs, “someday.”
Sandra, I see, has missed it. She hasn’t seen the scrupulousness of judges sixteen hundred years ago on display today. I share my colliding memory; my sister had a jury duty story of her own.
My sister’s defendant was a pusher charged with selling heavy drugs in front of a Brooklyn high school. The week of testimony was grueling; the week of deliberations worse. In the end however, the entire jury found the perp guilty.After listening to my sister’s account of the trial I’d asked her what the defendant looked like.“I don’t know,” she’d said, and shrugged.I was baffled. Was the guy masked? Was he behind a curtain? Was he somewhere remote? What?“How come you don’t know what he looked like?”My sister explained, “I didn’t look. I didn’t want to be prejudiced by his appearance.”For one solid week, and part of another, my sister averted her eyes from the center of attention of a packed courtroom. Gluing herself to the gene pool inherited from thousands of generations of Jewish mothers, my sister willed herself to judge with righteousness.
All three women’s eyes grow wide, they ooh and ah. Ruthie knows my family is assimilated way back, so does her sister-in-law, but Sandra and I have just met.
“Your sister must be a very devout woman,” marvels Sandra.
I do not say no.
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Quote of the Day
The Gemara in Kiddushin 32b says: a king that waives his honor, his honor is not waived
-- Netanyahu Spokesperson Yonatan Orich, regarding the debate going on whether or not Netanyahu should fire Smotritch, remove him from the cabinet but leave him in his ministerial position, or just criticize him. Smotritch had criticized Netanyahu harshly for initially giving orders to close Har Habayit to Jews on Tisha B'Av.
-- Netanyahu Spokesperson Yonatan Orich, regarding the debate going on whether or not Netanyahu should fire Smotritch, remove him from the cabinet but leave him in his ministerial position, or just criticize him. Smotritch had criticized Netanyahu harshly for initially giving orders to close Har Habayit to Jews on Tisha B'Av.
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qotd
massage in the mikva
I was in a shul the other day and they had this list of rules for using the mikva scrolling on their digital board. Most of them were benign, but this one struck me as weird and funny...
massages in the mikva are prohibited, except for in the sauna and then only on the upper body...
okey dokey
are people really doing this? is it really an issue?
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Labels:
mikva,
very weird
Picture of the Day
I suspect he was taking advantage of having his Tisha B'Av chair with him anyway rather than stand on the full bus, but it looks funny, as if he brought so as not to sit on the regular seat..
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Gantz: If Netanyahu offers me the first rotation slot there is what to discuss (video)
you don't, or I don't, hear Gantz say much, but he says some very interesting things in this interview...
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Benny Gantz,
election,
video
Palestinians: If refugees receive citizenship, are they still refugees? (video)
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video
Ron Kubi interview on Roey Katz's Friday parliament (video)
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Going Chassidish (video)
this is cool. I've never seen it before...
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Koolulam | Or Gadol - Amir Dadon | Nehusha 'Bishvil HaAsara' | June 20th, 2019 (video)
On June 20th, Koolulam collaborated with "Bi'shvil Ha'asara", an initiative focused on commemorating the 10 perished teenagers in the Tzafit river disaster on April 26th, 2018. Singing in their memory with their families, friends and the Nechusha community was so special and this is what it looked like...
Koolulam is a social-musical initiative, meant to bring together people from any and all walks of life. Our Idea is to simply stop everything for a few hours and just sing - together.
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Aug 11, 2019
Court bans Afula Haredi concert from being gender-separate!
The court today ruled that the City of Afula cannot hold its event for Haredim in the municipal park with municipal funding while holding it gender-segregated. The event must be open to all equally in all parts of the area. There cannot be signs directing any gender to a specific area, and ushers cannot direct people either. People can stand where they want on their own, but there can be no directions to do so. Police will be present, if the City plans to continue holding the event, to ensure that this is adhered to.
Obviously the reactions form the Haredi politicians to this decision have been harsh.
The only thing I don't understand is in what way is this different than the Chabad event last summer in Kikar Rabin in tel Aviv that was planned with a mechitza. The City of Tel Aviv approved it, and then when appealed, the city abcked down. It went to court and the Court upheld their right to hold the event with the mechitza, though they were told to have an area as well with no mechitza where people who were not interested in separate seating could be. Then the court even criticized City Hall for approving the event and then backing down after money was spent on planning and logistics.
So why in Tel Aviv did the Court allow the Chabad gender-separate event, but in Afula the Court forbids it? Can we please get one set of rules?
Obviously the reactions form the Haredi politicians to this decision have been harsh.
The only thing I don't understand is in what way is this different than the Chabad event last summer in Kikar Rabin in tel Aviv that was planned with a mechitza. The City of Tel Aviv approved it, and then when appealed, the city abcked down. It went to court and the Court upheld their right to hold the event with the mechitza, though they were told to have an area as well with no mechitza where people who were not interested in separate seating could be. Then the court even criticized City Hall for approving the event and then backing down after money was spent on planning and logistics.
So why in Tel Aviv did the Court allow the Chabad gender-separate event, but in Afula the Court forbids it? Can we please get one set of rules?
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dismantling shuls on Tisha B'Av in Arad
The news is reporting that the long-standing fight in Arad between the Gur community and the mayor (from Yesh Atid) continues, with the mayor having a couple more shuls evicted and dismantled today.
In the past week. the mayor has been clearing out what he says is shuls that were illegally place dor taken over by the Gur community.
I do not know who is right and who is wrong, who deserves what and who is doing things that should not be done. All I would say is that even if the Gur community is 100% wrong, and I do not know that to be the case but even if it is, the shuls do not need to be dismantled today. It can wait until tomorrow, it could have been done last week or a month ago or can be done next week. Dismantling the shuls specifically today is just insensitive to the Jewish calendar and Jewish sensibilities.
The world won't come to an end if they wait another day.
In the past week. the mayor has been clearing out what he says is shuls that were illegally place dor taken over by the Gur community.
I do not know who is right and who is wrong, who deserves what and who is doing things that should not be done. All I would say is that even if the Gur community is 100% wrong, and I do not know that to be the case but even if it is, the shuls do not need to be dismantled today. It can wait until tomorrow, it could have been done last week or a month ago or can be done next week. Dismantling the shuls specifically today is just insensitive to the Jewish calendar and Jewish sensibilities.
The world won't come to an end if they wait another day.
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The Rabbi Orlofsky Show Podcast: Episode 48: Tisha b'Av: Day of Contrasts (video)
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Rabbi Dovid Gottlieb kinnos (video)
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Quote of the Day
was debating between the two, so I'll declare it a tie and post both:
1.
I don't go up to Har Habayit because the Chief Rabbinate of Israel prohibits it, but the Chief Rabbinate cannot be an excuse for a policy of giving up sovereignity
-- Minister of Transportation Betzalel Smotritch, after fighting against the policy decision made to close Har Habayit to Jews today
2.
I have never before fasted on Tisha B'Av, but this time I decided to fast, since I am the head of the united religious party
-- Ayelet Shaked
1.
I don't go up to Har Habayit because the Chief Rabbinate of Israel prohibits it, but the Chief Rabbinate cannot be an excuse for a policy of giving up sovereignity
-- Minister of Transportation Betzalel Smotritch, after fighting against the policy decision made to close Har Habayit to Jews today
2.
I have never before fasted on Tisha B'Av, but this time I decided to fast, since I am the head of the united religious party
-- Ayelet Shaked
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8/10/19 Tisha B’Av, Galus and the destruction of the Beis Hamikdash (audio)
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