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Strauss decided to stop advertising on Channel 14 after one of their panelists expressed his opinion that Yigal Amir should not be serving a life sentence but should be let out to some applause. Even though Channel 14 censured the advocate, Strauss pulled their advertising from the station.

What I find amazing is that somehow Yinon Magal turned it into an ideological battle with Strauss being against all the viewers of Channel 14 and their viewers have bought into it and many are looking for ways to boycott Strauss products. Magal took a consumer issue of losing a big client and its advertising money and turned it into an issue of they discount and dismiss all our viewers because we support the reforms and the government, etc...and the people, many of them, bought into it.

Personally, I dont see why I should care where they do or dont advertise. I wish nobody would advertise on any station. On the internet whenever possible I skip the ads. I do not have a television so I dont watch Channel 14 just like I dont watch Channel 11, 12, 13 or whatever other channels are you there. On the internet I get my news fairly equally from all the sources, checking both conservative and liberal sites fairly equally to keep abreast of the news. And no, I dont want to see any companies advertisements. 

According to Magal, we need to be upset that we suddenly cant see Strauss's advertisements - I personally wish all the companies would stop advertising on all the channels (that would mean less programming, etc, I know, but I still dont have to like the ads and can wish for them to all go away). Yet people who skip ads whenever possible are suddenly fighting because a company stopped advertising. And they have been led to believe they are fighting a moral battle, when it is just Channel; 14 upset at the loss of ad revenue. Brilliant move by Yinon Magal.

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Anyway, that pilot is starting next week after a couple months of planning.

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It is common in Israel for yeshivas to arrange "camps" for their students for a portion of the vacation. They will organize a trip to a campus somewhere, stay a week or 10 days, have a learning schedule interspersed with hikes, interesting speakers, barbecues, singers, performers, and other events..

According to Hamechadesh, a yeshiva arranged a trip to a campus in Miztpe Ramon, down south. They got a good deal and it is a place with excellent views and surroundings, so they were happy with the arrangements. 

One of the staff members raised the issue that Mitzpe Ramon is considered questionable if it is included in halachic Eretz Yisrael or if it is considered out of the borders and part of chutz laaretz. It is a matter of dispute, and its halachic status is considered questionable. This staff member asked how could the yeshiva arrange to take the boys out of halachic eretz yisrael for no good reason, no halachic justification, just for camp and a good time, and additionally among the boys would be kohanim, for whom leaving Eretz Yisrael is halachically even more problematic?!

Interesting question, even though as a kid I might think the guy trying to ruin our camp is just a douche..

The question was presented to Rav Yitzchak Zilbershtein, rav of Ramat Elchonon neighborhood of Bnei Braq. The question is what to do about this issue:

On the one hand, this is considered leaving Israel (if it is) for a mitzva, as the boys need to re-energize for the coming zman. Additionally they might not be able to find another location to relocate to at all, let alone at a reasonable price and if they cant go to the original location they might have to cancel the whole thing.

On the other hand, how can they go to Mitzpe Ramon and teach the boys that a "safek issur" can be ignored or dismissed?

Rav Zilbershtein discussed the various aspects of the issue, bringing the various opinions as to the halachic status of Mitzpe Ramon and concluded that it is indeed a real safek if it is Eretz Yisrael or not. He then also discussed the issue of leaving Eretz Yisrael, when it is allowed and when not. Being that it is allowed to leave for the purpose of a mitzva and this vacation for refreshing and re-energizing to learn is a mitzva, so even though initially they perhaps should not go to Mitzpe Ramon, after it was already reserved in error and they signed a contract, and it is a safek, and it is close to Eretz Yisrael rather than very distant, they can be lenient and keep the reservation.

Rav Zilbershtein added though that it is worthwhile to make it a lechatchila allowed trip and not just a bdieved. How can they do that? If they were to arrange shiurim and invite the local community, then it would be considered leaving to teach Torah which is allowed lechatchila. And they should have shiurim on these very issues - the status of Mitzpe Ramon, the issue of leaving eretz yisrael, etc among other topics..

Rav Zilbershtein concluded saying that nowadays it is common for people to travel abroad to vacation without even asking a rav if it is allowed. It is prohibited to leave Israel unless it is for one of a few specific reasons, and someone who is not careful about this can be considered a "mumar ldavar echad" - someone who intentionally violates a specific torah commandment and is not trustworthy in some matters because of it. That is in addition to all sorts of other problems that occur, such as improper environments and seeing immodest dress and behavior in the airports and abroad, and they can defile the eyes of the person and his limbs...

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