Featured Post
Free The Hostages! Bring Them Home!
(this is a featured post and will stay at the top for the foreseeable future.. scroll down for new posts) -------------------------------...
Mar 31, 2013
Finance Minister Yair Lapid's Pesach Blessings (video)
Lapid says he takes his lessons from Moshe Rabbeinu and says he will have to do what is unpopular but necessary...
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Jon Stewart on Barak Obama's trip to Israel (video)
The Daily Show has some funny clips from some recent shows...
the first is a Moment of Zen related to Passover:
and the next two are on Barak Obama's recent trip to Israel:
the first is a Moment of Zen related to Passover:
and the next two are on Barak Obama's recent trip to Israel:
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Mar 30, 2013
Count Omer: 5
5 is: only prime number that ends with digit 5, books of Torah, amphibians have 5 fingers & toes on extremities, tonight's Omer #CountOmer
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omer
Mar 29, 2013
erev pesach matza baking.. (video)
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a new segula for finding a zivvug with 90% success arte
Davening by the grave of Rav Yonasan ben Uziel in Amuka has been considered a segula to find one's zivvug for a long time. The latest segula twist on that is that giving money to the Vaad HaRabbonim to daven for you on the night of the 7th day of Pesach, the night of the splitting of the Sea, at midnight, in Amuka will help a person find his or her own zivvug.
They say they have 90% success rate with the last of names from last year. Can you imagine that - 90% of the names on last years list for davening have gotten engaged! That is an astounding number! Why not mention the percentage from 2 years ago or from 10 years ago? Because it is a new segula that did not exist 2 years ago or 10 years ago. 90% success rate for a new segula is amazing!
They say they have 90% success rate with the last of names from last year. Can you imagine that - 90% of the names on last years list for davening have gotten engaged! That is an astounding number! Why not mention the percentage from 2 years ago or from 10 years ago? Because it is a new segula that did not exist 2 years ago or 10 years ago. 90% success rate for a new segula is amazing!
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jewish Harlem shake (video)
here is a version of the Harlem Shake where you dont have to see people in their underwear... and I have discovered that the people behind it (and in it) are siblings of a friend of mine...
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Mar 28, 2013
3 #CountOmer
3 is: the fathers, the # of things on which world stands, sections of tanakh, the first odd prime number and tonight's count in Omer #CountOmer
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Labels:
omer
The Nahal haredi experience
this is a very interesting look at the Nahal Haredi brigade in the IDF, and on the ordeals the soldiers go through.. the journalist accompanied the Nahal haredi unit for 8 months to make this documentary
אני מצהיר from bhol on Vimeo.
אני מצהיר from bhol on Vimeo.
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Mar 27, 2013
My experience with soft matza and haroset ice cream
I tried two new things this Pesach, so far:
- I bought Yemenite soft matza to use for the korech sandwich at the seder
- I bought the seasonal flavor of Ben and Jerry's Haroset ice cream
I had high expectations for the soft matza, and low ones for the ice cream. Over the yars I have heard the soft matza raved about, people talking about how much more "authentic" it is, how it is so much easier to eat than our ashkenazi hard matza, how it is much tastier. And I do not like Haroset at all. I dip my maror and korech into haroset, but I make sure most of the haroset falls off when I lift the maror out. I don't like the texture, the look, and the taste is too sweet for me, so I was skeptical, but willing to try, how that would work out when converted to an ice cream.
The soft matza was disappointing at best. The one thing that was good about it was the way it folds - used for korech as a sandwich with the maror nestled inside was great and felt the way it should. Everything else was lousy. I followed the instructions, both the ones written on the box and the ones relayed to me verbally, to a "t". I took it out of the freezer at the right time, I heated it up a bit on the blech for a short amount of time prior to eating it, and I bought a good brand that came highly recommended.
The soft matza was tasteless and difficult to eat. It was thick, not like the laffa, and after the first few bites, it became very difficult to eat. It was hard to chew. And after waiting a bit, I could not use the remainder of the matza. It got stale very quickly. During the meal I was going to eat some more, but by then it was getting hard already.
This is one thing I won't be doing again next year. I am pretty sure all the people who rave about it are people with inferiority complexes about being ashkenazi and think everything sephardi is more authentic and more jewish, because I no longer have any doubt that ashkenazi matza is much better.
Regarding the ice cream, as mentioned, I dislike haroset. I thought the haroset ice cream was great, though the resemblance it had to haroset was perhaps as a distant cousin. The ice cream was basically vanilla ice cream with walnuts inside and a tinge of cinnamon. The ice cream was great, but it was nothing like haroset. Which I guess, for me, was a good thing.
Oh, and one more thing. After davening on the first night of Pesach, there was a locust greeting us on the way out of the shul... It drew a lot of attention, but nobody ran to grab it to take home for the holiday meal...
Oh, and one more thing. After davening on the first night of Pesach, there was a locust greeting us on the way out of the shul... It drew a lot of attention, but nobody ran to grab it to take home for the holiday meal...
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The Israeli Palestinian Conflict: 10 Myths Preventing Peace (video)
I could tell by just a few seconds in which way this "getting the story straight" look was going to go...
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video
Imagine a World Without Hate (Official Video)
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video
24 hours with Golani soldiers on the Hermon (video)
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IDF soldiers wish a happy Pesach (video)
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Mar 25, 2013
Domino Rally at BGU - Happy Passover 2013 (video)
this is pretty cool...
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Six13 - Pesach Shop (2013 Passover Jam) (video)
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Jewbellish: The Actual Meaning of "Pesach" (video)
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Mar 24, 2013
Interesting Posts #473
1. not exactly kisei hakavod
2. a post-haredi election: can we achieve freedom
3. horaat shaa and the real world rabbinate
4. NYC Mayor Serves an Allegorical Purpose
5. cutting the line to sell chametz
6. anti-kosher
7. wig obsession
8. the live blog of the Obama visit to Israel.. funny!
9. Finding Passover Wisdom In The Work of Rainier Maria Rilke
10. Jews should never run
11. a coalition plan for charedim
12. Pesach diets
13. next year in rebuilt Jerusalem
14. the new Housing Minister's plans
15. Lakewood nostalgia
16. putting the pieces in the right places
17. a segulah I can (sort of) support
18. why I love Pesach
2. a post-haredi election: can we achieve freedom
3. horaat shaa and the real world rabbinate
4. NYC Mayor Serves an Allegorical Purpose
5. cutting the line to sell chametz
6. anti-kosher
7. wig obsession
8. the live blog of the Obama visit to Israel.. funny!
9. Finding Passover Wisdom In The Work of Rainier Maria Rilke
10. Jews should never run
11. a coalition plan for charedim
12. Pesach diets
13. next year in rebuilt Jerusalem
14. the new Housing Minister's plans
15. Lakewood nostalgia
16. putting the pieces in the right places
17. a segulah I can (sort of) support
18. why I love Pesach
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Why I won't be eating Kitniyot, or many other things, this Pesach
Each year in perhaps the past 7 or 8 years there has been a serious increase in the number of articles, and the promotion of them, discussing why kitniyot should be allowed nowadays even for Ashkenazi Jews at least in Eretz Yisrael. This year I seemed to sense less of a discussion about kitniyot and fewer articles and arguments, though I also seemed to sense, without taking a survey or a poll, an increase in the number of Ashkenazi people I am in contact with that are eating kitniyot on Pesach.
I personally have found the logic in the arguments very compelling. Despite that I will not be eating kitniyot on Pesach. At least not this year, and I doubt I will change that tradition until there is a mass acceptance by a consensus of rabbonim on the matter.
Pesach is all about tradition. Some people do the craziest things on Pesach out of tradition. Pesach is all about doing crazy and unusual things, many of which have become tradition, just so that the "children will ask". We do things different on Pesach. We do not just do what is logical and what makes sense. We even have the main feature, or one of them at least, of the Pesach seder of children asking why we do things so differently on pesach, and the answers are not very specific. The answers talk about slavery and freedom, not explain why we dip or recline. There is something about doing things differently on pesach.
Does the ban on kitniyot make any sense nowadays? Perhaps not. An argument can easily be made that the time for such a ban is long gone, at least in Eretz Yisrael. But why must I break with a tradition that is hundreds of years old? Just to eat some hummus on pesach, or maybe some rice? Is there anyone out there that cannot survive a week without hummus or beans or rice? I know I can, and I have no interest in breaking a tradition that is hundreds of years old just so that I will be able to smear some hummus on my matza.
More or less, this is the same reason why I do not eat all the foods that have been around in the past 10 or 15 years that are made to replicate "real" foods, such as Pesach rolls and Pesach pasta and the like. I enjoy eating Pesach food for the week. The point of the holiday is to be different than the rest of the year, and I am fine with the food reflecting that. As I said about kitniyot - I can survive a week. It is just a week, not forever. And as someone said to me, our grandparents, and even more so their grandparents, did just fine for the week with far less than what we have available to us. A week without kitniyot or rolls is easily survivable. It is definitely, in my mind, not worth giving up hundreds of years of tradition for the payoff of a bowl of rice.
I personally have found the logic in the arguments very compelling. Despite that I will not be eating kitniyot on Pesach. At least not this year, and I doubt I will change that tradition until there is a mass acceptance by a consensus of rabbonim on the matter.
Pesach is all about tradition. Some people do the craziest things on Pesach out of tradition. Pesach is all about doing crazy and unusual things, many of which have become tradition, just so that the "children will ask". We do things different on Pesach. We do not just do what is logical and what makes sense. We even have the main feature, or one of them at least, of the Pesach seder of children asking why we do things so differently on pesach, and the answers are not very specific. The answers talk about slavery and freedom, not explain why we dip or recline. There is something about doing things differently on pesach.
Does the ban on kitniyot make any sense nowadays? Perhaps not. An argument can easily be made that the time for such a ban is long gone, at least in Eretz Yisrael. But why must I break with a tradition that is hundreds of years old? Just to eat some hummus on pesach, or maybe some rice? Is there anyone out there that cannot survive a week without hummus or beans or rice? I know I can, and I have no interest in breaking a tradition that is hundreds of years old just so that I will be able to smear some hummus on my matza.
More or less, this is the same reason why I do not eat all the foods that have been around in the past 10 or 15 years that are made to replicate "real" foods, such as Pesach rolls and Pesach pasta and the like. I enjoy eating Pesach food for the week. The point of the holiday is to be different than the rest of the year, and I am fine with the food reflecting that. As I said about kitniyot - I can survive a week. It is just a week, not forever. And as someone said to me, our grandparents, and even more so their grandparents, did just fine for the week with far less than what we have available to us. A week without kitniyot or rolls is easily survivable. It is definitely, in my mind, not worth giving up hundreds of years of tradition for the payoff of a bowl of rice.
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snitch line (malshinon) for chametz in Haifa
The "Malshinon", the snitch line, of the tax authority for people to anonymously call in and snitch on others who are not paying their taxes, has been so wildly popular that the city of Haifa decided to operate their own snitch line. For Chametz.
According to NRG, the laws against selling chametz in public during Pesach have never before been enforced in Haifa. stores openly sold chametz. This year, City Hall has decided to put an end to it. They have instructed city inspectors to be very strict about handing out fines to businesses selling chametz, and are encouraging residents of Haifa to call the municipal line, 106, to report any business discovered selling chametz.
City Councilman Shai Blumenthal says that Haifa is a complex city, as it is a city mixed with Jews and non-Jews, and in the non-Jewish neighborhoods selling chametz is permitted. The city inspectors have instructed the merchants as to where selling chametz is allowed and where it is not.
Depending on the success of the snitch line for chametz, we will have to run a contest to come up with other great ideas for usage of a snitch line.
According to NRG, the laws against selling chametz in public during Pesach have never before been enforced in Haifa. stores openly sold chametz. This year, City Hall has decided to put an end to it. They have instructed city inspectors to be very strict about handing out fines to businesses selling chametz, and are encouraging residents of Haifa to call the municipal line, 106, to report any business discovered selling chametz.
City Councilman Shai Blumenthal says that Haifa is a complex city, as it is a city mixed with Jews and non-Jews, and in the non-Jewish neighborhoods selling chametz is permitted. The city inspectors have instructed the merchants as to where selling chametz is allowed and where it is not.
Depending on the success of the snitch line for chametz, we will have to run a contest to come up with other great ideas for usage of a snitch line.
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Haifa,
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Picture of the Day
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Practice Korban Pesach (video)
Upon appeal, the courts allowed the practice/learning event of the korban Pesach to take place, as it has in years past. Here is some video from the event.
and this one is the skinning of the animal... with a little bit of "gore"...
and this one is the skinning of the animal... with a little bit of "gore"...
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Vehi Sheamda by Yonatan Razel - Michael Azogui & IDF Cantor Shai Abramson (video)
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Yetzias Mitzrayim Featuring NACHAS (video)
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Mar 23, 2013
First Black Miss Israel dines with Obama (video)
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Mar 22, 2013
Using Pesach Foods to Heal
A Guest Post by Sara Chana
Using Pesach Foods to Heal
By Sara Chana, IBCLC, RH (AHG)
Pesach used to be considered a time of
constipation and ‘bad-food’ but today we know that Pesach can be a time of
‘great-food’ filled with foods that cleanse, heal and rejuvenate. There are so many ways to use Pesach as a
time to revitalize the system—you just need to know how.
·
Carrot juice is the best
way to start the day. Carrot juice
prevents and relieves constipation. It
is important to keep your system flowing freely especially after you eat
Matzo. Drinking carrot juice first thing
in the morning, before you eat is suggested, but drink it anytime.
·
Hot water with lemon is a
great cleanser for your body. Lemon is a
wonderful antioxidant and a great soothing form of vitamin C. Drinking this warm lemon drink throughout the
day will also soften your stools. You
can add honey to the warm drink if you use honey on Pesach.
·
Almond butter is easy to
make and a delightful treat. Almonds are
a powerful food with lots of medicinal benefits. Almonds lower the rise in
blood sugar, they reduce inflammation in the body by lowering C-reactive
protein levels, and the monounsaturated fats and vitamin E in almonds help
maintain a healthy heart and cardiovascular system. To make almond butter, lay almonds out on a
pan, bake for 45 minutes at 275o.
Cool, and then put into a food processer. You do not need to add sugar or oil. The almond will first shred into flour then
will congeal into a paste. One of my
favorite Pesach snacks is to slice a banana, put a dollop of almond butter on
the plate with a drizzle of honey and eat one banana slice with a little almond
butter at a time. Wonderful.
·
Turmeric roots are a
great addition to Pesach. Turmeric is a
root that you can peel and add to your favorite recipes. Add it to soups, chicken, even kugels. It may not be our custom, but remember
avocados did not grow in Russia! Turmeric
reduces blood pressure and stops the growths of tumors. It is a powerhouse that
is antibacterial, anti-inflammatory, anti-allergic and is an anti-oxidant. Researchers are just beginning to recognize
the amazing healing qualities of turmeric. Turmeric has been proven effective
in treating: Arthritis, cancer, alzheimer's disease, diabetes, irritable bowel
syndrome, indigestion, inflammation, urinary tract infections, gallstones, bronchitis,
colds, headaches and diarrhea.
·
Chicken soup is
considered a medicine all over the world.
When making your soup be sure to add lots of vegetables. Adding vegetables like onions, turnips,
zucchini and sweet potatoes makes the soup super-healing. When you eat your soup take a minute to
relax. Take a deep breath, exhale, and
then sip it slowly breathing in the vapors and allowing the soup to heal your
body.
·
Horseradish is world
renowned for its healing properties. Horseradish
is considered a super-food. The Glucosinolates found in horseradish are
responsible for the hot taste of horseradish, and a recent study from the
University of Illinois indicates that the substantial quantities of
glucosinolates in horseradish can increase human resistance to cancer. Horseradish
is a natural antibiotic and a powerful antioxidant. Studies have shown that horseradish root helps
with sinus infections. So don’t just eat horseradish at the Sedar add it to
your salads, meat dishes and soups.
Make
this Pesach a spiritual and physical time for growth and healing. You do not need to feel full and uncomfortable
you need to feel stronger, wiser and joyful.
Sara Chana, IBCLC, RH (AHG) is a lactation consultant, classical
homeopath, registered herbalist, doula and mother of seven children. She has
worked with over 10,000 new moms and babies.
Please like her Facebook page' Sara Chana' https://www.facebook.com/pages/Sara-Chana/185662304838720
and follow her on twitter @sarachanas.
May 1st she will be launching her Breastfeeding App with 102
original videos at www.sarachana.com
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Shir Hamaalot - Official music video by Yeedle (video)
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video
Mar 21, 2013
PSA: "I felt I was stealing groceries". Lema'an Achai - Kimche Depischa
'Rivka Cohen' was explaining how she felt about her family's finances.
"Our debts were mounting, we owed so many people money, and I knew we couldn't ever pay them back. It was a nightmare, with no end."
Rivka's story of that nightmare, the overwhelming debts, the resulting family crises, legal suits, and depression, included one passing detail about how even a simple trip to the local store was traumatic.
"When I went shopping for food, I felt like a thief in the night. Even putting basic foods, bread, milk, vegetables, a chicken, into my cart.
"How could I be buying this stuff - buying anything - when we owed the money I was spending? I felt that these are stolen goods."
Together with Lema'an Achai's financial counselors, the Cohens gradually addressed their financial problems, reduced their debts, increased revenue, and learned to budget their daily expenses.
"We now have a budget for regular debt repayments, agreed with all the creditors, and therefore we also have a realistic budget for what we can spend for the family.
"This Pesach for the first time in five years, I bought our family's groceries with a clear conscience.
"This Pesach, we felt freed from the burden of debt and financial chaos; we see we've got process and order in our finances and, even more than that, we have regained control of our lives.
"Thank you Lema'an Achai".
When you donate your Kimche D'pischa to Lema'an Achai, you are doing so much more than solely giving some staples to a needy family, which often just creates a cycle of dependence.
When you give to Lema'an Achai - your are helping over two hundred and twenty families out of poverty; you are investing in their future of empowerment and financial freedom.
To donate conveniently now:
On-line: www.SmartChesed.org
Phone: 02-99999.33
Mail: The Lema'an Achai Center, 40/7 Nahal Lachish, Ramat Bet Shemesh, 99093.
Or via your shul gabbai.
Chag Kasher Vesameach!
David & Avrohom
Lema'an Achai
------------------------------ ------------------------------ ------------------------------ ------------
David Morris, Rabbi Avrohom Leventhal
Chairman, Executive Director
www.SmartChesed.org
"Our debts were mounting, we owed so many people money, and I knew we couldn't ever pay them back. It was a nightmare, with no end."
Rivka's story of that nightmare, the overwhelming debts, the resulting family crises, legal suits, and depression, included one passing detail about how even a simple trip to the local store was traumatic.
"When I went shopping for food, I felt like a thief in the night. Even putting basic foods, bread, milk, vegetables, a chicken, into my cart.
"How could I be buying this stuff - buying anything - when we owed the money I was spending? I felt that these are stolen goods."
Together with Lema'an Achai's financial counselors, the Cohens gradually addressed their financial problems, reduced their debts, increased revenue, and learned to budget their daily expenses.
"We now have a budget for regular debt repayments, agreed with all the creditors, and therefore we also have a realistic budget for what we can spend for the family.
"This Pesach for the first time in five years, I bought our family's groceries with a clear conscience.
"This Pesach, we felt freed from the burden of debt and financial chaos; we see we've got process and order in our finances and, even more than that, we have regained control of our lives.
"Thank you Lema'an Achai".
When you donate your Kimche D'pischa to Lema'an Achai, you are doing so much more than solely giving some staples to a needy family, which often just creates a cycle of dependence.
When you give to Lema'an Achai - your are helping over two hundred and twenty families out of poverty; you are investing in their future of empowerment and financial freedom.
To donate conveniently now:
On-line: www.SmartChesed.org
Phone: 02-99999.33
Mail: The Lema'an Achai Center, 40/7 Nahal Lachish, Ramat Bet Shemesh, 99093.
Or via your shul gabbai.
Chag Kasher Vesameach!
David & Avrohom
Lema'an Achai
Please pass this post on to friends and family who may appreciate the opportunity to support "Smart Chesed".
------------------------------
David Morris, Rabbi Avrohom Leventhal
Chairman, Executive Director
www.SmartChesed.org
40/7 Nachal Lachish,
Ramat BeitShemesh
99093 ISRAEL.
Ramat BeitShemesh
99093 ISRAEL.
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Labels:
Lemaan Achai,
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PSA
Safety Talk for Kids (video)
Bein HaZmanim is always an appropriate time for a talk with your kids about safety... Rav Yakov Horowitz is always a great resource for that...
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Kinderlach: Echad Mee Yodeia
Kinderlach and Lipa in a release of Echad Mee Yodeia with Lipa
and here is the same song from Kinderlach released with a non-religious singer named Shir Levi:
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Shabbat - Stop. Rest. Enjoy. (video)
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Created in Israel - Part of your life (video)
in the fight with the IDF Spokesperson, and public opinion, over the issue of whether or not Bar Rafaeli is an appropriate representative for Israel considering her lack of army service, it looks like Rafaeli won...
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Bar Rafaeli,
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Yonatan Razel - Vehi Sheamda (video)
what would Pesach be without a rendition of Vehi She'amda... thsi one by Yonatan Razel, the original composer, alone...
and here is a recent live performance of V'Hee She'Amda that is even better..
and here is a recent live performance of V'Hee She'Amda that is even better..
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Mar 20, 2013
Picture of the Day
with all the pomp and circumstance, the Presidential limo still had to be towed and taken in for repairs... or maybe he had just illegally parked somewhere in downtown Jerusalem...
regarding the towing of the car.. Motti Matmon, the owner of the towing company that was called to tow the limo from the Shoresh Junction, said "It does not happen every day that the limousine of the President of the USA gets stuck and I have to tow it. I would say it was historic... I have not yet submitted the bill for the towing. It could be that I might need to tow it again to somewhere else, so only at the end of the story will I know how much to charge. There is a set price. There is no need to unnecessarily drive the price upward, but I also will not be giving any discounts to the President of the USA." (source: Ynet)
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Labels:
potd
MoF Lapid won't participate in selling Israel's chametz
Finance Minister Yair Lapid has already touched a raw nerve, and he has only been in office a couple of days.
The State-owned chametz is always sold on erev pesach by the Chief Rabbis of Israel in the presence of the Minister of Finance. The MoF does not have to be there, technically, but traditionally he has always been present. When the schedule was set and the MoF was sent his invitation to the event, he politely turned it down and said his deputy minister would attend instead. (On Radio Kol Hai today somebody said that Avraham Hirschson had not been present at the sale of chametz when he was MoF, and he finished his term in prison. I doubt the two items are connected, and I dont know if he was there or not. An article I read said the MoF has always been present until now)
The Rabbanut bristkled at the rejection and got upset. They used his words from the coalition negotiations about not wanting to be photographed next to ministers form Shas and said that Lapid's refusal to participate in the event are a result of not wanting to be photographed with haredim. Lapid';s response was that he has no time as he is busy with preparing the budget. It also turns out the the deputy won't be participating either, and the Minister of Education Rav Shai Piron will be the one participating in the sale of chametz.
Lapid does not need to be there, either halachically or legally, but it would be good of the new MKs and ministers to make the extra effort to respect the traditions of the government. He probably finds time to continue going to the gym for a workout, despite the budget that needs to be prepared, and he probably finds time for plenty of other things as well. I am pretty sure if he wanted to he would be able to find time for the estimated hour it takes to sell the chametz and the budget preparation would not be affected. How much work is he doing on the budget on erev pesach anyway?
The State-owned chametz is always sold on erev pesach by the Chief Rabbis of Israel in the presence of the Minister of Finance. The MoF does not have to be there, technically, but traditionally he has always been present. When the schedule was set and the MoF was sent his invitation to the event, he politely turned it down and said his deputy minister would attend instead. (On Radio Kol Hai today somebody said that Avraham Hirschson had not been present at the sale of chametz when he was MoF, and he finished his term in prison. I doubt the two items are connected, and I dont know if he was there or not. An article I read said the MoF has always been present until now)
The Rabbanut bristkled at the rejection and got upset. They used his words from the coalition negotiations about not wanting to be photographed next to ministers form Shas and said that Lapid's refusal to participate in the event are a result of not wanting to be photographed with haredim. Lapid';s response was that he has no time as he is busy with preparing the budget. It also turns out the the deputy won't be participating either, and the Minister of Education Rav Shai Piron will be the one participating in the sale of chametz.
Lapid does not need to be there, either halachically or legally, but it would be good of the new MKs and ministers to make the extra effort to respect the traditions of the government. He probably finds time to continue going to the gym for a workout, despite the budget that needs to be prepared, and he probably finds time for plenty of other things as well. I am pretty sure if he wanted to he would be able to find time for the estimated hour it takes to sell the chametz and the budget preparation would not be affected. How much work is he doing on the budget on erev pesach anyway?
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Facebook Status of the Day
As I wrote about the ToTD, there have been a lot of great Facebook Status Updates that I noticed today. On any big news day that is to be expected. It makes it hard to choose a FSoTD, but it make FB a very interesting experience. Of the many great updates, I have selected the following one as FSoTD.
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Tweet of the Day
There have been a lot of great tweets that I noticed today. On any big news day that is to be expected. It makes it hard to choose a totd, but it make twitter a very interesting experience. Of the many great tweets, I have selected the following one as ToTD.
By @bneibraki
דרמה בנתב"ג; הלימוזינה הנשיאותית של ברק אובמה, שהובאה לנתב"ג התקלקלה ולא הניעה. הלימוזינה הושבתה, ובמקומה מובאת כעת מירדן לימוזינה חלופית.
It says, in English:
Drama At Ben Gurion Airport: The presidential limousine of Barak Obama, that was brought to BGU airport, has broken and will not start. The limousine is out of service and in its place a replacement limo is being brought in from Jordan...
All I could picture in my mind when reading this is some guy from the PMO or embassy staff bring the presidential limo in to one of our great mosachs, and the mosachnik telling him all the work that needs to be done on it with a cigarette dangling from his lips...
turns out, according to NRG, someone on the American staff of drivers for the limo got confused at the pump and filled 'er up with diesel instead of regular 95 unleaded..
By @bneibraki
דרמה בנתב"ג; הלימוזינה הנשיאותית של ברק אובמה, שהובאה לנתב"ג התקלקלה ולא הניעה. הלימוזינה הושבתה, ובמקומה מובאת כעת מירדן לימוזינה חלופית.
It says, in English:
Drama At Ben Gurion Airport: The presidential limousine of Barak Obama, that was brought to BGU airport, has broken and will not start. The limousine is out of service and in its place a replacement limo is being brought in from Jordan...
All I could picture in my mind when reading this is some guy from the PMO or embassy staff bring the presidential limo in to one of our great mosachs, and the mosachnik telling him all the work that needs to be done on it with a cigarette dangling from his lips...
turns out, according to NRG, someone on the American staff of drivers for the limo got confused at the pump and filled 'er up with diesel instead of regular 95 unleaded..
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Possible deal to elect Ravs Amar and Stav as Chief Rabbis in the works
An interesting development since the elections have passed is a possible deal in the works for the election of the Chief Rabbi of Israel.
According to Israel Hayom, a deal has been made, though it is not [yet] being confirmed by those involved, by which HaBayit HaYehudi would support Rav Shlomo Amar for a second term as Sephardic Chief Rabbi in exchange for the support of Shas, or at least no opposition from them, for the election of Rav Dovid Stav as Ashkenazic Chief Rabbi.
What is most interesting to me about this is that despite the bad blood that has recently been spilled between the two parties, they are finding ways to work together, to help each other, and get things they want/need taken care of. Tat's the way it should be, though so much bad blood is really not so necessary in the first place...
That being said, I personally don't care which rabbis are elected to be Chief Rabbis of Israel. To my life it will make no difference, and I do not see it making much of a difference to anybody's life. If the non-religious think that by supporting Rav Stav they are going to have an easier life form a religious perspective, they have got another think coming. Rav Stav is an Orthodox rabbi, and even though he is perhaps (and I dont know that he is) a bit more liberal than the average haredi rabbi, he is not going to do things that are against Orthodox policy and custom. The haredi don't use the chief rabbinate much anyway. The dati leumi also don't really benefit from a change in rabbis. They ate Rabbanut before, and will continue to do so, just as they used rabbanut services for lifecycle events and will continue to do so. So which rabbi is appointed to be chief rabbi really is not going to make a big difference to most people.
The biggest issue on the table might be how the Rabbanut will deal with issues of shmitta. With shmitta approaching in about 18 months from now, the next chief rabbis will experience 2 shmitta years during their coming term.
Really the selection of chief rabbi has become way too political. Instead of the best man being chosen, and I am sure all the candidates are tremendous rabbis and great potential chief rabbis, someone is chosen as a political deal. That almost ensures that the best man is not going to be chosen. The job of rabbi should be as minimally connected to politics as possible.
The best anybody can hope for from a chief rabbi is really that he find a way to lessen and minimize the bureaucracy involved in life cycle events. And that has nothing to do with what kippa he wears on his head.
According to Israel Hayom, a deal has been made, though it is not [yet] being confirmed by those involved, by which HaBayit HaYehudi would support Rav Shlomo Amar for a second term as Sephardic Chief Rabbi in exchange for the support of Shas, or at least no opposition from them, for the election of Rav Dovid Stav as Ashkenazic Chief Rabbi.
What is most interesting to me about this is that despite the bad blood that has recently been spilled between the two parties, they are finding ways to work together, to help each other, and get things they want/need taken care of. Tat's the way it should be, though so much bad blood is really not so necessary in the first place...
That being said, I personally don't care which rabbis are elected to be Chief Rabbis of Israel. To my life it will make no difference, and I do not see it making much of a difference to anybody's life. If the non-religious think that by supporting Rav Stav they are going to have an easier life form a religious perspective, they have got another think coming. Rav Stav is an Orthodox rabbi, and even though he is perhaps (and I dont know that he is) a bit more liberal than the average haredi rabbi, he is not going to do things that are against Orthodox policy and custom. The haredi don't use the chief rabbinate much anyway. The dati leumi also don't really benefit from a change in rabbis. They ate Rabbanut before, and will continue to do so, just as they used rabbanut services for lifecycle events and will continue to do so. So which rabbi is appointed to be chief rabbi really is not going to make a big difference to most people.
The biggest issue on the table might be how the Rabbanut will deal with issues of shmitta. With shmitta approaching in about 18 months from now, the next chief rabbis will experience 2 shmitta years during their coming term.
Really the selection of chief rabbi has become way too political. Instead of the best man being chosen, and I am sure all the candidates are tremendous rabbis and great potential chief rabbis, someone is chosen as a political deal. That almost ensures that the best man is not going to be chosen. The job of rabbi should be as minimally connected to politics as possible.
The best anybody can hope for from a chief rabbi is really that he find a way to lessen and minimize the bureaucracy involved in life cycle events. And that has nothing to do with what kippa he wears on his head.
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Jonathan Pollard We are waiting for you! (video)
I wonder what US President Barak Obama is doing on his plane, Air Force One right now. Is he sitting there knowing the protests and signs that are waiting for him about Pollard.. is he sitting there regretting his decision to come because of the protests and signs he will have to pass through? Os is he ambivalent to it all?
Jonathan Pollard - we are waiting for you... it is time to come home!
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Ferrari on the streets of Jerusalem (video)
this video is an intro to the Formula 1 event that will be coming to Jerusalem in June...
Interestingly, the accompanying article says that Mayor Nir Barkat is himself a race car driver and has participated in race sin Israel and around the world... So, he runs marathons and brings a marathon to Jerusalem He drives race cars and bring F1 to Jerusalem. What else does he do and what else will he be bringing to Jerusalem???
Interestingly, the accompanying article says that Mayor Nir Barkat is himself a race car driver and has participated in race sin Israel and around the world... So, he runs marathons and brings a marathon to Jerusalem He drives race cars and bring F1 to Jerusalem. What else does he do and what else will he be bringing to Jerusalem???
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Haifa: Israel's bakery capital (video)
had to get this in before Pesach...
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Labels:
video
President Obama Goes to Israel - Official Trailer
and here is a message for Obama from an Israeli soldier, via Latma:
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Barak Obama,
Latma,
video
The Maccabeats - Les Misérables - Passover (video)
The Maccabeats latest Pesach song... personally I am not a fan
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Mar 19, 2013
Quote of the Day
Our education system is the highest quality even without the core curriculum. You cannot damage our praiseworthy education. Outgoing Education Minister, my dear friend, they who did not want you as Minister of Education will have you as Prime Minister and Minister of Education. And you, Rav Piron, the scion to a family of Vizhnitz hassidim, will with God's help be the Chief Rabbi of Israel...
-- MK Menachem Eliezer Mozes, outgoing Deputy Minister of Education, at the ceremony of the changing of the ministers in the Ministry of Education
-- MK Menachem Eliezer Mozes, outgoing Deputy Minister of Education, at the ceremony of the changing of the ministers in the Ministry of Education
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The Plague of Locusts hits RBS!!
locust spotted on porch of Nahal Dolev in RBS |
I don't know if a few individual locusts constitutes a "plague", but let's run with it..
yesterday a bank robbery in RBS, and today we are hit with the plague of locusts... something is happening and we must go through a period of introspection....
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Bet Shemesh Elections 2013-City at a Crossroads
A Guest Post by Zev Kaplan
Just as we are beginning to recover from the frenzy of
the national elections, Bet Shemesh finds itself at the threshold of municipal
elections which according to most opinions are going to determine the course of
the city for decades to come, if not permanently. October 22, 2013 will be the
day that either the charedim led by incumbent mayor Moshe Abutbul or a
representative of Yahadut HaTorah will continue upon the path they have been
leading us the past five years or a conglomeration of non-charedi parties will
join together to support a dati or mesorati candidate that will unseat Abutbul
and put a brake on the charedization of this mixed and troubled city.
Unfortunately, it seems that the vote will not be about the best man for the
job but rather a referendum on the path the city should take. Do we want to
head in the direction of Bnei Brak or rather a mixed city such as Jerusalem,
where many different groups live in harmony and massive one-sided building
plans do not threaten the demographic balance? This demographic issue is
what makes this election especially critical or "gorali".
January's national election results show that that 46% of the population of BS
voted for charedi parties while 54% voted for Zionist ones. If the building in
RBS 3,4 and 5 is left unchecked, the charedi population will surely be a
significant majority by 2018.
At this point a bit of history is in order. Since its
inception as a city until 2008, Bet Shemesh was led by either the Likud or
Labor. Menachem Begin used to make regular trips to our city where he was
mobbed and treated like a hero, especially after he became prime minister in
1977. His victory was sweet vindication for a working-class, immigrant
population, which had disdain for the ruling elite. Religious parties were
not factors at all in Bet Shemesh (Aguda and Mizrachi) or were not yet
born(Shas). The city was like a village and consisted almost totally of
traditional, Sephardi immigrants until some charedim came in the 1980's.
The political debate was right-wing(Likud) or left-wing(Labor). Towards the end
of Likud mayor Daniel Vaknin's third term in 2008 many people felt that a
change was in order and supported the candidacy of Shalom Lerner as head of an
independent party called B'Yachad. At the end the race was between Vaknin,
Lerner and a city councilman named Moshe Abutbul who, with the support of Shas,
Yahudut Hatorah and two smaller non-charedi parties, easily won the three-way
race with 46% of the vote.
Much ink has been spilled in explaining how Bet Shemesh
went from being a Zionist stronghold to a charedi-led city as will be
explained below. The first and most obvious reason is the demographic balance
shifted as many charedim settled BS and were the primary residents of Ramat Bet
Shemesh A and B. Combine this with an understandable desire for change after 15 years of Vaknin's leadership
and an infusion of immigrants from Western countries(Anglos), Russians and
Ethiopians and you can see the makings of a political revolution. However,
Abutbul could not have won in 2008 without three factors, each of are critical
to understand as we approach October. Firstly, many people voted along their
religious affiliation and when one charedi candidate is running against two
serious non-charedi candidates(although both were dati) the results were
predictable. For illustrative purposes, assuming there are half in favor of one
faction and half in favor of another(the reality is far more complex and grey)
the one that runs by itself will get 50% and the other two will split the
remaining 50%. A second major reason is for political reasons the Labor
party(led by Richard Peres) and the Dor Acher party(Meir Balayish) made a deal
with Abutbul and supported and endorsed him. Their reasons for doing so are
complex but clearly the lack of proper communication and failed attempts at
unity between Vaknin and Lerner could not have helped. This lack of unity,
combined with general inertia and despair brings us to the third major reason
for the political upheaval. Voter turnout among the charedim with a united
mission and sense of purpose was extremely high, reaching close to 80% while
among the general population it was in the 65-70% range. These
"wasted" votes are critical and people will only turn out if they are
excited by a sole candidate who gives them hope for a better future.
Turning to 2013, the local election season is currently
in full swing. The first to announce his candidacy was local lawyer Shimon
Biton, well-known among locals for his over 25 years of involvement
in local journalism and strong anti-corruption record. In recent weeks the
floodgates have opened with announcements from Eli Cohen, (who worked many
years for the Jewish Agency in South America and in Israel and
currently with the Water Authority), Moti Cohen (a current city councilman
and owner of the furniture store in Bet Shemesh-Reheitei Lotus) and
Deputy Mayor Meir Balayish in rapid succession. Rumor has it that several other
people intend on announcing their candidacies in the coming weeks. One
thing is clear to all that the chances of unseating Abutbul are greatly
diminished if there is not one agreed-upon candidate. Efforts are underway to
unite the candidates and factions in the form of weekly meetings designed to
create a forum and recipe for turning many into one. These events have been
well-attended by almost all the veteran local journalists,
politicians, activists and all the candidates themselves. While this is an
encouraging development for the "Zionist" sector, it is a work in
progress. With regard to the charedi sector, rumor has it that the
Ashkenazim(Yahadut HaTorah) wants to challenge Abutbul for leadership of the
camp as they are greatly in the majority over Sephardy charedim(Shasniks)
and even that Shas itself has soured on Abutbul and is searching for a new
leader. As always, there are countless angles, spins and rumors and only down
the road will we discover what they agree upon.
As far as the Anglo community in BS in concerned, the views
run the gamut of political orientation. I spoke to Anglo members of the Gur
community who vowed to vote "as ordered by the rebbe"(communicated by
signal on election day) and to Anglo "Tov" voters who said they are
open minded about any candidate "depending on who he is and if he
understands religious concerns". A sizable number of Anglo voters in Givat
Sharett, Migdal Hamayim and Givat Savyon prefer anyone to the current mayor, as
they are still smarting from the Orot Banot fiasco,hadrat nashim,creeping
religious extremism and a feeling that Abutbul doesn't take their needs into
account. Many are enthusiastic about Eli Cohen. In addition, many
Anglo olim in the Rama told me that they would place much emphasis on
their rabbonim or politicians recommend, wich would mean voting for a charedi
candidate if their orientation is "black and white", a
"Zionistic" candidate if they are "kipa sruga" and
"chofesh hatzba'ah" for those in the middle.
The situation regarding the local political scene
is clearly very complicated and changes by the day. We as Anglos who
very often can't or do not read the Hebrew local weekly newspapers are
even less aware about the comings and goings. This is compounded by the fact
that the cutural and political norms are very different in the Middle East than
in the countries we come from. As immigrants we need to understand that change
comes after understanding the playing field and working within the
system and not by wishing things were different. Living in a bubble can
only hurt our cause. We need to find common cause with our neighbors, be they
Israeli, Russian, Ethiopian, Ashkenazy, Sephardy, young or old if we are to
effect change in City Hall and if we are charedi we still need to realize that
Israeli charedi is vastly different than the version of charedi we are used to
in our countries of origin.
To conclude, this election season could be looked upon as
having two stages. The first stage which has already begun is when the list of
candidates is hopefully whittled down to two, as we are used to in the United
States. This is similar to the (Republican)party primary system
we recently witnessed, the difference being that the
populace does not have a vote as to who the candidate will be or even whether
there will be more than one from our camp. The final stage is the election,
scheduled for Oct. 22(18 Cheshvan). Unity is cleary beneficial and even
critical, as the charedim showed in 2008 and we are witnessing with the
Lapid-Bennett union. For better or worse, it seems that the coming election is
a stark choice between two world views which in a way makes understanding it
easier. Mistakes were made last time and hopefully we can all learn from them.
May the best candidate win.
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Headline of the Day
New Minister of Education Weighs: Prayer for Each Student Before Tests
-- Nana Newsthis has not passed yet, is only under consideration, and will not be a prayer of religious significance, but of personal persuasion, and will be meant, if it passes, chiefly to calm the student before an exam...
The mere suggestion of implementing such an idea is interesting, in that a short time ago this would have generated an outcry of religious coercion. Such a concept would only have come from a religious or Haredi party, and the news media would have been screaming against it. Now a religious minister from a largely secular party suggests it, and it generates nothing more than a few news articles that mention it.
From another perspective, with a religious coalition (i.e. a coalition comprised largely of religious parties), such an idea would never have come to be - because of the fear of accusations of religious coercion and from the screams about it after the suggestion. Perhaps a side benefit that makes worthwhile the discriminatory banning of haredi parties is that legislation that will make Israel more "Jewish" in nature and culture will more easily pass now.
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Chief Rabbi's Pesach message, featuring Yaakov Shwekey's 'Yesimchah' (video)
South Africa's Chief Rabbi, Rav Warren Goldstein, has another message for this Pesach holiday...
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Williamsburg Hasidic Jewish Community Angry About Spider-Man Movie (video)
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Israelis welcome President Obama (video)
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BJE Makes Sure You Lean Too (video)
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Mar 18, 2013
Bank Robbery in RBS!!
The story goes that Shortly before John Dillinger, famous bank robber from the era of the Great Depression, died under a hail of FBI bullets emerging from the Biograph Cinema, Chicago, the USA’s public enemy No I gave his last radio interview. “Mr Dillinger”, asked the very brave radio journalist “Why do you rob banks?” “Because”, Dillinger replied “that is where the money is.”
That response, "because that's where the money is", later became famous and was largely attributed to Slick Willie Sutton. Willie Sutton was a bank robber spanning 40 years and spent over half of his adult life in prison. In an interview in 1951 and then again in 1952, Sutton was asked why he had chosen the career of robbing banks. he answered, "because that's where the money is".
That has not changed, even though nowadays much of the money is digital Nobody is walking into Paypal headquarters and holding them up. But this morning a bank was held up in RBS, of all places, and robbed. Who would have thought such a violent crime would occur in this bedroom community of religious Jews???
Shortly after opening, a masked man walked into the RBS branch of Bank Leumi. He went over to a teller and handed her a paper that had written on it, in Hebrew, "this is an armed robbery". Give me the money". The teller gave him a bundle of money, later announced by someone to be a sum of 6,000 NIS, and he ran off.
The police came, with a bunch of police vans and even a helicopter, but the bank robber has yet to be caught.
That response, "because that's where the money is", later became famous and was largely attributed to Slick Willie Sutton. Willie Sutton was a bank robber spanning 40 years and spent over half of his adult life in prison. In an interview in 1951 and then again in 1952, Sutton was asked why he had chosen the career of robbing banks. he answered, "because that's where the money is".
photo credit: Yaakov Lederman |
Shortly after opening, a masked man walked into the RBS branch of Bank Leumi. He went over to a teller and handed her a paper that had written on it, in Hebrew, "this is an armed robbery". Give me the money". The teller gave him a bundle of money, later announced by someone to be a sum of 6,000 NIS, and he ran off.
The police came, with a bunch of police vans and even a helicopter, but the bank robber has yet to be caught.
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Quote of the Day
We did not ban the haredim, but the haredim are the masters of banning others. They ban our rabbonim. Every little activist of theirs who gets elected to the Knesset immediately becomes a Rav, but when their media mentions our rabbonim, it calls them by their first names.
-- Rav Chaim Druckman, speaking at the HaBayit HaYehudi convention to ratify the coalition agreement. it was ratified unanimously.
-- Rav Chaim Druckman, speaking at the HaBayit HaYehudi convention to ratify the coalition agreement. it was ratified unanimously.
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Book Review: Letters to Talia, by Dov Indig
NOTE: I was not paid to review this book. It is an unbiased and objective review. If you have a book with Jewish or Israel related content and would like me to write a review, contact me for details of where to send me a review copy of the book.
Book Review: Letters to Talia, by Dov Indig
Letters to Talia is an interesting type of book. It first was published in Hebrew in 2005, but the content of the book was actually written in a two year span many years earlier from 1972 and 1972. It was translated and published in English in 2012 by Gefen Publishing.
Letters to Talia is a book of the correspondence between a young soldier, Dov Indig, and a high school girl, Talia (an assumed name), in the 11th and 12th grades and was form a secular kibbutz. Talia's father had met Dov in the army and had been so impressed with him through their conversations on Judaism and Zionism that he suggested to his daughter to correspond with Dov. They corresponded for two years, while Dov was in the army and in yeshivat hesder, on a broad range of topics, and the letters have been turned into this book.
Back then, correspondence was by regular mail via the post office. Letters were hand-written and mailed. It was far more personal and more involved than our correspondence nowadays, via email or other means which is designed for, and used mostly, for brevity and quick correspondence. Reading such correspondence from a bygone era can be fascinating, even if simply because we rarely correspond like that any longer. When the content is intriguing and fascinating, it makes it even better.
Letters to Talia is not like other books of correspondence that I have read. It is not a debate between two people, and it was not written with the publishing of a book in mind as the outcome. It was really a correspondence between two people, with both asking questions of the other and sharing their own thoughts in their respective responses, though most of the correspondence is Talia asking Dov for his perspective on matters and his responses. What makes the correspondence especially evocative is the way they ask each other to be open and ask questions, state opinions, without concern or shame, and they do. They really hash it out, asking tough questions, giving strong answers.
Dov, it is clear from his letters, is a young man of high moral standards, an intellectual who loves to read and study on a wide variety of subject matter, and he retains a tremendous amount of what he read. And he integrated it into his life, as per what he believed in. It was not just intellectual fodder, but it became part of him. He is presented through his letters as such an intelligent and thoughtful person, with tremendous command of his beliefs and actions. Much of what he said, what he predicted would happen in Israel with the development of the kibbutzim, the approach of the next generation of secular youth, has come to be pretty accurate.
Talia is a confused secular young woman. She has been closed off from the world in her kibbutz for her entire life that she knows little of other perspectives even within her own country. She is curious, and develops a strong personal spiritual relationship with Dov through their correspondence. To her credit, she is open-minded even though she is writing to a religious man and is expecting answers based in religion and religious thought to her questions. She does not take anything Dov says as a given, and at times argues with him and questions him, especially on issues of morality within her community. Such as, Dov had spoken about true morals form the Torah lifestyle rather than man-made morals. Talia argued with him about how the people on her kibbutz have strong morals despite not being connected to the Torah. That is but one example showing how Talia was not just asking the questions, but through her arguments and defenses of her lifestyle we are given a glimpse of her perspective on life, Zionism, morals and Torah.
Besides for the opportunity to read so much Jewish philosophy written in such an easy-to-read manner, one also can broaden one's perspective by seeing how different communities approach Zionism, Jewish culture, Land of Israel, Torah study, army, love, Jewish thought and life in general. It is not just Talia asking questions, and Dov answering, but Talia offering her opinions or explaining why she disagrees or agrees or argues or does not accept a certain idea, and one gets a glimpse at the perspective of a secular kibbutznik.
Some of the side characters in the book are also interesting. Hagai Ben Artzi plays an important role in the correspondence. he was a close friend of Dov, and is quoted often, as well as having gone with Dov to Talia's school as guest speakers. Hagai Ben Artzi published the Hebrew edition of Letters to Talia, and is also the brother in law of Prime Minister Benjamin Netanyahu. Another interesting character in the correspondence is a friend of Talia's named Maya. Maya went through an upheaval of her own and was on the path to becoming religious, causing even more inner turmoil to Talia.
The book concludes with Dov's death at the very beginning of the Yom Kippur War. The last letters were one that was written by Dov to Talia a week before Yom Kippur, and one written by Talia to Dov on the day before Yom Kippur. On Yom Kippur war broke out. Dov rushed home to Jerusalem to gather his stuff and went right to the front lines, and was killed in an heroic battle on the second day of the war in the Golan Heights.
Unfortunately, the book does not go any further - we do not see Talia's reaction to the news of Dov's death, nor do we know what became of her. It is almost like leaving an open wound to fester. I really wanted to know. I wanted especially to know how she received the news of his death in battle, and what happened to her down the road.
I did some research and discovered that Talia has been very careful about her anonymity all along and has never since revealed her true identity. She did not want the book to become about her. Interestingly, she gave one interview, to a niece of Dov's, in which she talked about the book and what became of her. It turns out she went back to the kibbutz she had grown up on and has lived there her entire life. She did not become religious, unlike her friend Maya, but she considers herself a woman of faith and belief. Dov was a very powerful influence on her life, especially at the time of the correspondence, but she says she went through a very traumatic period at the time of Dov's death and a large block of time from that era is very blurry in her mind. She was not even told of Dov's death until half a year after it had happened. At the same time, she had lost a number of good friends and classmates, and the first few years after the war were very traumatic and have been blocked out of her memory. Interestingly, she mentions her brother who had been one of the soldiers involved in the raid on Entebbe to release the hostages in Uganda.
If you are wondering, as I was, how the letters were put together, as each side only had half the correspondence, and perhaps it was not all saved at the time, she explains that as well. She says that a few years after the war Hagai called her and asked her to send him the letters in her possession. She right away agreed and sent them, because she realized how important the correspondence would be to those close to Dov, as she had gone through something similar after her brother died and his friends shared the correspondence with the family. Much later Hagai called again and said they were considering printing the letters in a book. he asked her permission. At the time of the correspondence she had been very forthright in saying that Dov was not allowed to show the letters to any other person (though she agreed to allow him to verbally discuss the content), but now 40 years later, with a request for publishing the letters in a book, she immediately agreed to their publication as long as her real name would not be revealed - she says her name is very unique and she is well-known, and if her real name would become known, the entire word would begin to look at her as the young girl in the book rather than as the woman who she is..
You can get Letters to Talia from:
NOTE: I was not paid to review this book. It is an unbiased and objective review. If you have a book with Jewish or Israel related content and would like me to write a review, contact me for details of where to send me a review copy of the book.
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